Garuda, in Hindu mythology, the bird (a kite or an eagle) and the vahana (mount) of the god Vishnu. In the Rigveda the sun is compared to a bird in its flight across the sky, and an eagle carries the ambrosial soma plant from heaven to earth. The mythological account of Garuda’s birth in the Mahabharata identifies him as the younger brother of Aruna, the charioteer of the sun god, Surya. Garuda’s mother, Vinata, mother of the birds, was tricked into becoming the slave of her sister and co-wife, Kadru, mother of the nagas (serpents). The lasting enmity between the birds, particularly Garuda, and the serpents is attributed to this. The nagas agreed to release Vinata if Garuda could obtain for them a drink of the elixir of immortality, the amrita, or soma. Garuda performed that feat, thus giving the snakes the ability to slough off their old skins, and, on his way back from the heavens, he met Vishnu and agreed to serve him as his vehicle and also as his emblem.
Garuda is described in one text as emerald in colour, with the beak of a kite, roundish eyes, golden wings, and four arms and with a breast, knees, and legs like those of a kite. He is also depicted anthropomorphically, with wings and hawklike features. Two of his hands are folded in adoration (anjali mudra), and the other two carry an umbrella and the pot of amrita. Sometimes Vishnu rides on his shoulders. Images of Garuda are used by devotees of Vishnu to designate their affiliations; such images appear on coins of the Gupta period.

Garuda traveled with the spread of Hinduism to Nepal and to Southeast Asia, where he is frequently depicted on monuments. He is associated with royalty in several Southeast Asian countries.

If you are interested, please have a look at all the Garuda products we have created.

Ganesha (also known as Ganesa or Ganapati) is one of the most important gods in Hindu mythology and he is also worshipped in Jainism and Buddhism. For the Ganapatya Hindu sect, Ganesha is the most important deity. Ganesha is highly recognisable with his elephant head and human body, representing the soul (atman) and the physical (maya) respectively. He is also the patron of writers, travellers, students, commerce, and new projects (for which he removes obstacles from one's path) and is rather fond of sweets, to the slight detriment of his figure.

EARLY LIFE
Ganesha is the son of Shiva and Parvati and he is the brother of Karthikeya (or Subrahmanya), the god of war. He was created by his mother using earth which she moulded into the shape of a boy. As Shiva was away on his meditative wanderings, Parvati set her new son as guard while she bathed. Unexpectedly, Shiva returned home and, on finding the boy, and outraged at his impudence in claiming he was Parvati’s son, Shiva called for his gang of demons, the bhutaganas, who fought ferociously with the boy. However, the youngster easily held his own against such fearsome adversaries and Vishnu was forced to intervene in the form of Maya and, whilst the boy was distracted by her beauty, the demons, or Shiva himself, lopped off his head. At the commotion, Parvati ran from her bath and remonstrated with Shiva for so summarily killing their son. Repentant, Shiva ordered a new head to be found for the boy and, as the first animal available was an elephant, so Ganesha gained a new head and became the most distinctive of the Hindu gods. As a reward for his great courage in fighting the demons, Shiva made Ganesha the leader of the bhutaganas, hence his name.

GANESHA'S ADVENTURES
A story which explains the god’s association with intelligence and wisdom is his competition with Karthikeya to be the first to marry. They set up a challenge that whoever could first encircle the Earth would also find a bride first. Not wasting a second, Karthikeya swiftly mounted his blue peacock and immediately shot off around the world. Ganesha on the other hand, casually sauntered over to his parents’ house, embraced them and quoted the line from the sacred Vedas: “he who embraces his parents seven times (pradakshinas) gains the merit of encircling the world seven times”. Declared the winner, Ganesha promptly married not one but two daughters of Prajapati: Buddhi (Wisdom) and Siddhi (Success), with whom he had two sons: Kshema and Laabha.

Ganesha also has something of a reputation for greediness. One day, after eating a few too many modakas (sacrificial cakes), Ganesha decided to take a ride on his giant rat, Kroncha, to aid his digestion. However, the rat was surprised when he came across a large snake and, jumping back with fear, he threw off his mount. Ganesha landed on his full belly and it burst on hitting the ground. The cakes from his stomach rolled left, right and centre but Ganesha, unperturbed, carefully gathered them in, stuffed them all back into his belly and wound the snake around his midriff to keep it closed. Symbolic of Ganesha’s ability to overcome all obstacles, the snake, the cause of the accident in the first place, therefore provided the remedy for the damage it had caused. Continuing on his night-ride, Ganesha suddenly heard a thunderous noise from the heavens. This was the laughing of the Moon and his wives, the twenty seven Constellations, unable to contain themselves on seeing Ganesha wrapped in a snake. Outraged, Ganesha broke off the end of one of his tusks and hurled it at the laughing Moon who, hit full in the face, was struck black. Without the light of the moon, the dark nights became the haunt of thieves and villains until honest people had had enough and pleaded with the gods to restore the silver light. The gods asked Ganesha to forgive the Moon but only a partial forgiveness was given. Consequently, only periodically, on one night, would the Moon give his full light and then he would slowly waste away.

An alternative explanation of Ganesha’s broken tusk is that of Krishna throwing his axe at Ganesha after he blocked his entrance to the private apartments of his parents Shiva and Parvati. Ganesha allowed the axe to hit and break his tusk so that no-one could say that the axe, which was in fact his father’s, was not a fearsome weapon. Yet another but less picturesque explanation of Ganesha’s broken tusk was that he snapped it off in order to transcribe the epic poem Mahabharata, dictated by the sage Vyasa who wished to preserve the story for all time. This version explains Ganesha’s association with writers and intellectuals.

If you are interested, please have a look at all the Ganesha products we have created.

The life story of the Buddha begins in Lumbini, near the border of Nepal and India, about 2,600 years ago, where the man Siddharta Gautama was born.
Although born a prince, he realized that conditioned experiences could not provide lasting happiness or protection from suffering. After a long spiritual search he went into deep meditation, where he realized the nature of mind. He achieved the state of unconditional and lasting happiness: the state of enlightenment, of buddhahood. This state of mind is free from disturbing emotions and expresses itself through fearlessness, joy and active compassion. For the rest of his life, the Buddha taught anyone who asked how they could reach the same state.

“I teach because you and all beings want to have happiness and want to avoid suffering. I teach the way things are.”
– The Buddha

Buddha’s early life
Greco-buddhist representation of Buddha Shakyamuni from the ancient region of Gandhara, eastern Afghanistan. Greek artists were most probably the authors of these early representations of the Buddha.
Greco-buddhist representation of Buddha Shakyamuni from the ancient region of Gandhara, eastern Afghanistan. Greek artists were most probably the authors of these early representations of the Buddha.
India at the time of the Buddha was very spiritually open. Every major philosophical view was present in society, and people expected spirituality to influence their daily lives in positive ways.

At this time of great potential, Siddhartha Gautama, the future Buddha, was born into a royal family in what is now Nepal, close to the border with India. Growing up, the Buddha was exceptionally intelligent and compassionate. Tall, strong, and handsome, the Buddha belonged to the Warrior caste. It was predicted that he would become either a great king or spiritual leader. Since his parents wanted a powerful ruler for their kingdom, they tried to prevent Siddharta from seeing the unsatisfactory nature of the world. They surrounded him with every kind of pleasure. He was given five hundred attractive ladies and every opportunity for sports and excitement. He completely mastered the important combat training, even winning his wife, Yasodhara, in an archery contest.

Suddenly, at age 29, he was confronted with impermanence and suffering. On a rare outing from his luxurious palace, he saw someone desperately sick. The next day, he saw a decrepit old man, and finally a dead person. He was very upset to realize that old age, sickness and death would come to everyone he loved. Siddharta had no refuge to offer them.

The next morning the prince walked past a meditator who sat in deep absorption. When their eyes met and their minds linked, Siddhartha stopped, mesmerized. In a flash, he realized that the perfection he had been seeking outside must be within mind itself. Meeting that man gave the future Buddha a first and enticing taste of mind, a true and lasting refuge, which he knew he had to experience himself for the good of all.

Buddha’s enlightenment
A painting showing the Bodhi tree under which Siddhartha Gautama, the spiritual teacher later known as Buddha, is said to have attained enlightenment
A painting showing the Bodhi tree under which Siddhartha Gautama is said to have attained enlightenment and become the Buddha
The Buddha decided he had to leave his royal responsibilities and his family in order to realize full enlightenment. He left the palace secretly, and set off alone into the forest. Over the next six years, he met many talented meditation teachers and mastered their techniques. Always he found that they showed him mind’s potential but not mind itself. Finally, at a place called Bodhgaya, the future Buddha decided to remain in meditation until he knew mind’s true nature and could benefit all beings. After spending six days and nights cutting through mind’s most subtle obstacles, he reached enlightenment on the full moon morning of May, a week before he turned thirty-five.

At the moment of full realization, all veils of mixed feelings and stiff ideas dissolved and Buddha experienced the all-encompassing here and now. All separation in time and space disappeared. Past, present, and future, near and far, melted into one radiant state of intuitive bliss. He became timeless, all-pervading awareness. Through every cell in his body he knew and was everything. He became Buddha, the Awakened One.

After his enlightenment, Buddha traveled on foot throughout northern India. He taught constantly for forty-five years. People of all castes and professions, from kings to courtesans, were drawn to him. He answered their questions, always pointing towards that which is ultimately real.

Throughout his life, Buddha encouraged his students to question his teachings and confirm them through their own experience. This non-dogmatic attitude still characterizes Buddhism today.

“I can die happily. I have not kept a single teaching hidden in a closed hand. Everything that is useful for you, I have already given. Be your own guiding light.”
– The Buddha, while leaving his body at the age of eighty